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Fifty Days Further A morality play for Shavuot and Pentecost
Note: This play was originally written as a drama for performance by the children of the congregation that I attend during the week that encompasses the Jewish feast of Shavuot, celebrated by the Christian church as the occasion of Pentecost. It dramatizes the events of the first chapter of the Biblical book of Acts. It illustrates rather nicely the effectiveness of alliterative verse as a vehicle for verse drama. (In the distance
voices are chanting … ) Pilgrims: Rise up! Rise up! The road goes before us – The pilgrim’s path to the place of joy! These heights are near heaven – how we rejoice At the glitter of gold from its glowing walls! May my soul be swifter than a swallow’s wings and rise to its resting place, Jerusalem, my goal! (enter pilgrims, carrying first fruits, sacks of grain,
etc.) (enter priest. Priest blows a shofar.) Priest: When Passover has passed, the chief priest shall count Fifty days further. Then from far and near God’s people shall gather gladly to praise him. So bring in the fruits of your fields and pastures, Heap up the harvest till hearts overflow, show it to God, then share with the poor. Pilgrims: Such a mass of men from so many nations! From Egypt, from Italy, and from Asia Minor, from Phrygia, Pamphylia, and far-off Persia, from Libya, Galilee, and this land of Judah we have come to proclaim that our King is God, and give him due glory for all his great wonders! (This has by now become a crowd scene. Enter two
Pharisees, one of them named Saul, though he may not be the Saul of
the New Testament. It is a common name.) First Pharisee: Saul, are you certain? Saul: This deception is over! We’ll have no tall tales of tombs standing open, No prophets on donkeys, no palm branches waving! This fantasy is finished! First Pharisee: I fear that our people still hunger for marvels. Saul: Ha! That they may! But the Law is the lesson they must learn to respect! They seek false Messiahs with sin in their hearts. Just give a good show, and that’s good enough to make happy morons! But more is required. To be obedient is better by far, And the proper approach to pleasing our God. Our life is the letter of the law. Yeshua – that man was a maniac or maybe possessed with parables for prostitutes, preaching that love made law-breaking legal! I’d like to believe we’ve heard nonsense enough. Never mind him – What’s this? (a crowd of the disciples suddenly spill out onto the
street. They are praising God in many different languages.) (simultaneously) First Disciple: Gloria in excelsis Deo. Et in terra pax hominibus Bonae voluntatis. Laudamus te. Benedicimus te. Adoramus te. Glorifcamus te. Gratias agimus tibi propter magnam gloriam tuam. Domine Deus, Rex caelestis, Deus Pater omipotense. Domine Fili unigenite Iesu Christe. Domine Deus, Agnus Dei, Filius Patris. Qui tollis peccata mundi, Miserere nobis. Second Disciple: Khosh be hale un kasan ke Faghre roohe khod be danand Khosh be hale mardomi ke Malekane un jahanand. Khosh be hale frutanan Khosh be hale rahiman Khosh be hale meskiman Khosh be hale shoma. Khosh be hale pakdelan ke Khosh be hale salehan ke U ra binand chonke Aanan farzandane khoda hastand. Khosh be hale gham-gosaran Khosh be hale maatam-daran Khosh be hale ma ke dadim Ghalbe khod ra be massiha. Third Disciple: Alleluia: fai pe pi eho-oo eta ep Chois thamiof: maren thelil en ten oonof emmon enkhitf: O Ep Chois ek-e nahmen: O Ep Chois ek-e sooten nen moit: Ef-esmaro-oot enje fi ethnioo khen ef raan em ep Chois: Alleluia.
Fourth Disciple: Axios ei labein to biblion, Kai anoixai tas sphragidas autou, Hoti esphages kai egorasas toi theoi en toi haimati sou Ek pases phulys kai glosses kai laou kai ethnous Kai epoiesas autous toi theoi hemon basileian kai hiereis, Kai basileusousin epi tes ges. Axios estin to arnion to esphagmenon labein Ten dunamin kai plouton kai sophian kai iskhun Kai timen kai doxan kai eulogian. Saul: How dare they! They’re drunk! Dowsed to the gills, filled with the fruit of some fervent vine! They are stewed! They are stoned! Stripped of all sense, like mumbling madmen or muttering fools! Peter: Sir, we are sober! Be certain of that. It’s the middle morning, and when men get drunk partying past midnight they pass out cold by the middle morning, or maybe they stir with hammering head, or with heaving guts. But look! They’re alert and alive with joy, Filled with the fruit of a fervent heart! Their speech is inspired, for the spirit moves them As was plainly prophesied by the prophet Joel. In the last days – lo – as the Lord proclaims all flesh shall overflow, filled by my Spirit. For a sign shall be seen in your sons and daughters – Visions revealed to the very youngest, a deluge of dreams dealt to their elders. Man and maid servant will be moved in spirit with a prophet’s power – Saul (aside): (How perfectly mad.) Pilgrims (together): Glory to God! Is this gift upon us? Peter: Consider the man whom miracles attested, Yeshua of Nazareth. You know what wonders God sent, what signs you saw him achieve. Yes, his life was taken by lawless men, But who handed him over, helped or stood by? Yet all this was planned in the presence of God, by whose power he passed the perils of Hell. As its says in the Psalms, Messiah's too holy for the Lord to allow Him to lie in the Pit. He lives now as Lord whom the Lord has raised And we on whom this wonder fell witnessed His glory. Saul stands in utter astonishment as the pilgrims crowd around Peter and the disciples. First Pilgrim (tearing his garments): We are blind! We are blind, and bound up in darkness! Second Pilgrim (sinking to his knees): Sodom and Gomorrah are safer from judgement! Third Pilgrim (looking at his tzitzit, and speaking quietly): The law is no comfort – I am lost indeed. The Pilgrims together: Men and brothers – what should we do?! Peter: Repent and confess in the presence of God. Accept the Messiah’s sacrificed blood as the water that washes you whiter than snow. Then you too will be filled with fire from heaven, Till the Spirit of God spills from your hearts. (The pilgrims crowd forward in a kind of babble, speaking
variously) : Pilgrims: Save me! I’m sorry! My sin is so great! Forgive me! Be gracious! O God, I am yours! (Saul then turns away in disgust, saying): Saul: Let’s report to the priest. He’ll put down this folly. 2nd Pharisee: I fear Saul you may find yourself fighting God. (Peter, the disciples, and the piligrims now join
together and march joyfully along.) Peter: We have gathered together that God may be praised! The fields are full, but few come to work them, So haul in the harvest, and heap it up high! Pilgrims and disciples together: Rise up! Rise up! The road goes before us – The pilgrim’s path to the place of joy! These heights are near heaven – how we rejoice At the glitter of gold from its glowing walls! May my soul be swifter than a swallow’s wings and rise to its resting place, reach heaven my goal! All rights reserved. |